His Birth and
Lineage
Sheikh-ul-Islam, Muhammad bin Abdul-Wahhab, was born in 1115
H. in the city of Uyainah, seventy kilometers northwest of Riyadh, the capital
of the Kingdom of Saudi Arabia. He belonged to a highly respectable and
scholarly family; his father Sheikh Abdul-Wahhab bin Sulaiman, characterized by
his profound scholarship and righteousness, inherited an exalted status from
his
ancestor Sheikh Sulaiman bin Ali, the chief of the scholars and well versed in
teaching, writing and giving verdict.
Education
Sheikh-ul-Islam acquired his primary education from his esteemed father
at his native place and was nurtured under his guidance. He was intelligent
enough to memorize the Qur'an by heart at the very tender age of ten only. He
read the books on Tafseer (exegesis), Hadith and Fiqh.
From the very
outset, he was greatly interested in studying the works of early scholars,
particularly those of Sheikh-ul-Islam Ibn Taimiyah and his noble disciple
Allamah Ibn Qaiyim. He went through all those books and well grasped the
contents.
Condition of Najd
In those days, the
people of Najd were badly indulged in polytheistic deeds and un-Islamic
practices. They were completely overwhelmed with polytheism. The graves, trees,
stones, caves, evil spirits and insane persons were regarded as deities. The
baseless stories and tales were ascribed to them to manifest their excellence.
The worldly Ulama too had misguided them for the fulfillment of their
materialistic lust. The soothsayers and magicians were having their influence
over the society. None could dare challenge their holds on the commoners. Same
condition was prevailing in both Makkah and Al-Madinah also. Yemen was also in
the same line. Polytheism, erection of structures on the graves, seeking refuge
and assistance of the dead, saints and jinns were the common religious
features.
Mission of Da'wah
Having studied this
pitiable condition of the nation, Sheikh was highly moved. More pitiable was the
situation that no one was ready to take trouble to guide the people to the Right
Path. It is obvious that to take this task meant to challenge those evildoers
who had) their provisions through these practices. It meant to make oneself
prepared to face every torture and atrocities from these selfish misguiders and
their followers. But Sheikh resolved to make every effort to fight against the
circumstances up to the extent of Jihad. Sheikh started his mission. He invited
the people to the Tauhid (Islamic Monotheism) and guided them to the Qur'an and
Sunnah. He urged upon Ulama to strictly follow the Qur'an and Sunnah and derive
the issues directly from them. He forcibly contradicted the blind following of
any scholar of the Ummah in preference to the Qur'an and Hadith. Sheikh was a
man of courage and enthusiasm. He started his preaching, made correspondence
with religious scholars inviting them to lend helping hands in eradication of
the prevailing absurdities and defilements in religious matters. A number of
scholars from Makkah, Al-Madinah and Yemen accepted his invitation, andsupported
him. But apart from them, there were also such ignorant and selfish scholars who
criticized him and kept themselves aloof.
The so-called learned ones
rose against Sheikh as they were being affected by his Da’wah in terms of their
worldly gains. Even then he took journey to different places to convey his
message to the people given to error. Traveling through Zabir, Ahsa, Huraimala,
he reached Uyainah.
Arrival at Uyainah
That was
the period when the ruler of Uyainah was Uthman bin Hamd bin Ma'mar.
He
welcomed Sheikh gladly, and assured him every help in his mission of
Islamic Da'wah. Sheikh devoted himself to this great work of reformation for the
sake of Allah. He gained the popularity far and wide. People started resorting
to him in large numbers. He became engaged in their guidance and teachings.
Sheikh, however, continued his struggle to free the environment from all the
defilements and pollutions. There were numerous tombs, graves, caves,
trees..etc, which were worshipped by the Muslims. With the help of Amir Uthman
bin Ma'mar, most of them were extirpated by Sheikh. He became engaged in
purifying the people from polytheistic and heretic rituals in Uyainah and its
surroundings. In the mean time, a woman came to him for her purification from
the sin of committing adultery. Investigations- were made as to whether she was
mentally sound or not and also that whether she had chose for the punishment
under some pressure or voluntarily. When it was confirmed that she was doing
that voluntarily out of repentance, Sheikh ordered for the Rajm (to kill by
throwing stones-punishment for adultery). Owing to these events dismantling of
tombs, self-surrendering of the woman for punishment and migration of the people
to Uyainah to seek guidance from the Sheikh-the reputation of Sheikh spread far
and wide.
Exit from Uyainah and Entrance to
Dar'iyah
When the ruler of Al-Ahsa and its surroundings, Sulaiman
bin Urai'ar came to know about the popularity of Sheikh among the people, he
became afraid of the growing strength of the Sheikh and resolved to crush him at
the very outset, lest he should overthrow him from his power. So he threatened
Amir Uthman, with whom Sheikh was living, and asked him to kill the Sheikh. Amir
Uthman was not in a position to withstand Sulaiman, hence he became panicky.
Apprehending that if he disobeyed his order, he would punish him and overpower
him, he made Sheikh acquainted with the whole situation and submitted him to
migrate to any other place. And Sheikh migrated from Uyainah to Dar'iyah.The
people of Dar'iyah knew the Sheikh very well and they were also aware of his
mission. When the ruler of Dar'iyah Amir Muhammad bin Saud came to know about
the arrival of the Sheikh in his territory, he was much pleased and visited him
at his place. Muhammad bin Saud belonged to a pious family and himself was a
practical Muslim. He exchanged his views with Sheikh and was rejoiced to know
that his mission aimed to revive Qur'an and Sunnah and the Islamic teachings in
its original form; he desired to promote firm belief in the Oneness of Allah and
true guidance of Prophet Muhammad (May the peace and blessing of Allah be upon
him)
Pledge to propagate the teaching of Islam Sheikh described before
him the accounts of the Prophet (May the peace and blessing of Allah be upon
him) and his Companions as to how did they strive for the cause of Allah,
enduring all the difficulties and making their best efforts with all the
sacrifices. Sheikh persuaded the Amir also to the same and assured him of
Allah's pleasure in the Hereafter, and His favour and victory in this world. Ibn
Saud, being convinced by the Sheikh, agreed with him and promised his full
support to him and to his mission, provided when Allah would bless him with
victory, he would not leave him. Sheikh also gave his words to this effect, and
thus Ibn Saud gave Sheikh his pledge to propagate the teachings of Islam (esp.
Tauhid, the Oneness of Allah), mobilize Muslims for Jihad (fighting for the
cause of Allah), emphasize adherence to the Sunnah of Allah's Messenger (May the
peace and blessing of Allah be upon him) , enjoin the good deeds and forbid the
evils.
Sheikh invoked Allah to be his Guide and bless him to be firm in
his determination, and to give him every success in this life and the
Hereafter.
Dar'iyah, the Centre of Da'wah
At
this time Sheikh found himself in a peaceful environment, most suitable for his
work of Da'wah. He seized the golden opportunity and started to educate the
masses. People of Dar'iyah and its surroundings resorted to him for the lessons
in Islam. Amir Muhammad bin Saud presented himself before the Sheikh as one of
his students of Islam along with the members of his family. Dar'iyah was crowded
with the people visiting for learning. Sheikh started teaching, preaching and
inviting people to Allah. He undertook the task of delivering lectures on
different branches of knowledge namely, Tauhid (Islamic Monotheism), exposition
of Qur'an and Sunnah, knowledge of Fiqh and (May Allah be pleased with him)
language etc. Thus Dar'iyah turned into a centre of learning and Da'wah, and
people started migrating to it in a large number.
The concourse of
people and far-reaching effect of his mission made him far-famed which rendered
his enemies into jealous. They started false propaganda against the Sheikh and
even blamed him of blasphemy, and branded him a Zindiq and sorcerer. Sheikh was
a man of courage. He did not care for these blames and continued his mission
with full enthusiasm. He even debated his opponents in the best manner and in a
polite way. This attitude proved very effective and rendered his opponents to be
his supporters.
Sheikh, along with his work of Da'wah, planned for Jihad
against overwhelming polytheism and heretic ideas and practices, and invited
people of all ranks to join in this mission. Delegates from every comer of the
Arab Peninsula visited Dar'iyah to pledge their support to Sheikh and to take
lesson of true monotheism of Islam. Then they would return back to their areas
to teach the same to their people and educate them.
The ruler of Uyainah
and the elites took journey to pay visit and requested him to turn back to
Uyainah. But Sheikh rejected the proposal. They also pledged to fight for the
cause of Islam till their last. Sheikh also sent his disciples to the different
regions and countries to preach the teachings of Islam based only on Qur'an and
authentic Ahadith of the Prophet (May the peace and blessing of Allah be upon
him)
Correspondence with Rulers
Sheikh drew the
attention of the rulers and the scholars of each region towards the polytheism
and heresy in which the people were indulged, and invited them for their
eradication. For the purpose, he stepped into correspondence. He wrote letters
to the rulers, elites and scholars of Najd, Riyadh, Kharj, towns of the southern
region, Qaseem, Hayel, Washm, Sudair etc. He also wrote to the outstanding Ulama
of Ahsa, Makkah and Al-Madinah. Outside the Arab Peninsula, he made
correspondence to the learned figures of Syria, Iraq, India, and Yemen as well.
He maintained his communication with them, explained them the aims and objects
of his mission, substantiated the points with Qur'an and Sunnah and invited
their attention towards the eradication of absurd and heretical beliefs and
practices in the masses.
Sheikh's mission spread far and wide. A large
number of scholars and other people throughout India, Indonesia, Afghanistan,
Africa, Morocco, Egypt, Syria, Iraq, etc. got influenced and attracted towards
his Da'wah. They also stood up in their own regions, with a great zeal and
enthusiasm, to invite the people towards Allah and to the pure and basic
teachings of Qur'an and Sunnah, free from all heresies and
misinterpretations.
Death Sheikh dedicated his whole life for this
Da'wah and Jihad with his utmost sincerity and with the help of Muhammad bin
Saud and his son Abdul-Aziz, the rulers of Dar'iyah. He breathed his last on the
last day of the month of Dhul-Q'adah in 1206 H (1792
A.C).
Impact of Da'wah
As a result of the
continued Da'wah, vigorous struggle and Jihad in the way of Allah for a long
period of about fifty years from 1158 H to 1206 H. A complete victory over the
entire Najd was gained. People abandoned worshipping graves, tombs, shrines,
trees etc. and all the more they deserted all of them and practiced the pure
faith of Islam. Blind following of the forefathers, ancestors and traditions in
vogue was abandoned; and Shari 'ah was revived and established.Obligatory duties
were being observed in the light of Qur'an and Sunnah. A framework for enjoining
good deeds and forbidding bad ones was instituted. Mosques began to be visited
by people in abundance for performing Salat.
Peace and tranquility
prevailed everywhere, in towns as well as in villages. People became safe even
in deserts and on lonely ways. The ignorant and notorious bedouins moulded their
conduct. The preachers and preceptors were sent to every comer to teach and
educate the common people. Thus a thorough revival of the complete religion came
into existence.
After the expiry of Sheikh, his sons, grandsons,
disciples and supporters continued the work of Da'wah and Jihad in the way of
Allah. Among his sons, the most ardent in these activities were:
Despite the fact that Sheikh -ul- lslam Muhammad bin Abdul
Wahhab was a reformer and a man of Da 'wah, he still engaged in writing also.
His some famous works are as follows:
1.
Kitab At-Tawhid
2. Kitab
AI-Kabaair
3. Kashf Ash-Shubhat
4. Mukhtasar Seerat Ar-Rasool
5. Masail Al-Jahiliyah
6. Usool Abu- ATHAREE Iman
7. Fadail Al-Qur'an
8. Fadail Al-Islam
9. Majmu' Al-Ahadith
10. Mukhtasar Al-Insaf wa Ash-Sharh
Al-Kabeer
11. Al-Usool Ath-
Thalatha
12. Aadab Al-Mashi ila
As-Salat